FROM A HUMANIST PERSPECTIVE

FROM A HUMANIST PERSPECTIVE
By Ron Steelman
5-20-18

Here are 10 things I thought were worth sharing this week:
(I have stolen this opening line from the blog posts of a writer/artist whose blog I follow, Austin Kleon, author of “Steal Like An Artist.”)

1.  As an actor I was trained in classic repertory theaters. I acted in over a hundred professional productions including Shakespeare, many classic plays, and numerous modern American classics. However, the comedies were my first love. You can keep the tragedies and the dramas and the histories. Which leads me to this quote from a 95-year-old comedy genius:

                       “Laughter adds time to your life.”
                                      – Norman Lear

We don’t have hard proof of this, but a few years back there was an article with some anecdotal evidence about how long famous comedians lived. Their lives consisted of writing, testing and performing jokes. If they laughed, then they knew the audience would. The article is here in Psychology Today. Also, studies show people can learn to embrace the absurdity of life at any age, see Scientific American.

2.
  Having spent a good deal of my life as an actor, I wouldn’t encourage my children to go into the theater. I’d just have to tie them up and keep them in the attic until they came to their senses (you know I’m kidding, of course). But I saw this recently and it has something to do with being human.
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3.  There’s so much I didn’t know about poet Walt Whitman and his classic poem, Leaves of Grass. For example:  “(the) responses to different aspects of the poem – its understanding of nature, its celebration of sexuality, its advocacy of a radical equality and democracy.”  This is from a book review of Poet as Prophet: The Religious Whitman and His Disciples, by David E. Anderson.  He begins with a little historical perspective: “Before the twentieth century there was a long tradition of the poet as prophet and seer, and poetry as a form of religious language.” 

walt-whitman-wikipediaFrom Wikipedia:Leaves of Grass is a poetry collection by the American poet Walt Whitman (1819–1892). Although the first edition was published in 1855, Whitman spent most of his professional life writing and re-writing Leaves of Grass, revising it multiple times until his death. This resulted in vastly different editions over four decades—the first, a small book of twelve poems and the last, a compilation of over 400.”

But enough of me. Read David E. Anderson’s review here.


4.
From my “I Love Quotes” Department:

‘I get tired of God getting credit for all the things the human race achieves.’
– Lorraine Hansberry, “Raisin in the Sun” (words ascribed to Beneatha)


5.  
“The purpose of life is not to be happy – but to matter, to be productive, to be useful, to have it make some difference that you lived at all.”
     – Leo Rosten, “The Myths by Which We Live”

6.   Ricky Gervais – Religion Explained in Two Minutes.

We should not be pushing religion on children. That may sound shocking at first, especially if you were brought up going to religious services every week as a child. But listen to his logic. 

 

7.  The following title made no sense to me until I read this short article. Grief and mourning is something we all deal with, both the religious and the non-religious. You may have never thought about it, but we all lose family and friends and we need to find ways to deal with it.

 

8. “When I Think Of Death”– Maya Angelou

“When I think of death, and of late the idea has come with alarming frequency, I seem at peace with the idea that a day will dawn when I will no longer be among those living in this valley of strange humors. 
I can accept the idea of my own demise, but I am unable to accept the death of anyone else. 
I find it impossible to let a friend or relative go into that country of no return. 
Disbelief becomes my close companion, and anger follows in its wake.
I answer the heroic question ‘Death, where is thy sting? ‘ with ‘ it is here in my heart and mind and memories.'”


9.  On Being 72

Mark_Twain_Tonight_Album_CoverToday I’m actually 72!

I grew up in Columbus, OH, and when I was 18 or so, I transcribed a track from the 1959, 33- rpm Broadway album of Hal Holbrook’s Mark Twain Tonight. I had performed in ten plays while in high school, several times playing old men. I had my old geezer voice perfected. Therefore, it did not seem out of character for me to mimic Mr. Holbrook’s version of the famous Twain speech.  I made my own recording of “How to be 70” on a small reel-to-reel audio tape ( I wish I still had that recording). That was one of two audition recordings I sent to a performing arts college in San Diego, CA, hoping to get accepted. Although San Diego was way out there on the left coast, I had visited my aunt and uncle there and various relatives several times, so I was not worried about leaving Columbus at all. I loved California and surfing life. I have to admit that I never surfed myself. My cousin Mike did.  I figured I’d try it if I got back out there again (and got the nerve). My bag was packed and waiting by the front door. I received the acceptance letter and I was thrilled. Then I read a little further in the letter. They offered me a “1/2” scholarship. Trouble was, my Dad had been out of work for an extended illness and my parents couldn’t afford the other “1/2.” So long Southern California, Hollywood, and the beach. So long slick new cool surf board (not). Anyway, it was heartening to learn that somebody was willing to pay me to act. Kinda. At least “1/2” worth.

I learned so much about acting from Hal Holbrook, and so much about timing. He also taught me a lot about Mark Twain.

So even though I’m two years past 70 now, I could listen to masterful Mr. Holbrook play Mark Twain any day of any year. Enjoy.

Mark Twain Tonight – How to be 70 (couldn’t find the video, but here’s the audio)

 

10. Here are two clips. One is from a Mark Twain Tonight performance by Hal Holbrook. The other is Michael Eisner ( the Disney guy) talking to Hal Holbrook at 90.

 

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I COULD GO ON FOREVER

I COULD GO ON FOREVER (Ask me what time it is) (VIDEO)
by Ron Steelman
May 9, 2018

Below is a video I made to discuss the wit and wisdom of aging. AKA: “The Good, the Bad, and the Ugly.” I interviewed six “Old” friends who are all members of Red Bank Humanists, an organization I founded in New Jersey in 2003. I edited the several hours of video we shot at our kitchen table, down to 33-minutes. There were so many fascinating comments from which to choose. However, my goal was to keep the overall length under 35-minutes. It was a real struggle to eliminate so many of the insightful answers to my 26 questions, yet this allowed me to end up with the best of the best.

“WHY?!” you may ask, did Steelman ask these folks all these questions?

My goal was to see if what my friends had to say might be useful to others struggling with/or worried about aging. I hoped it might appeal to all “humans,” including the old, middle-aged, or even younger people just starting their journey through life. I think the wit and wisdom shared here gives honest answers to some difficult, universal  questions. We made a montage of their quick answers, making sure we had lots of wit to go along with the wisdom. Most importantly, we think their answers are entertaining!

Get a cup of coffee. Sit back and relax. We hope you enjoy our kitchen-table video:

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HOORAY! No Taxes For Churches!

HOORAY!  No Taxes For Churches

by Ron Steelman
cross-and-the-constitution
I am a member of Freedom From Religion Foundation, American Humanist Association, and Center For Inquiry. But you probably know this. And you may know that it makes me crazy that some of our federal tax dollars get spent on various church programs and buildings, private religious schools through vouchers, and giving tax breaks to religious leaders – all in violation of our U.S. Constitution.

Christian organizations continue trying to sneak prayer programs into schools through athletic programs and after-school clubs. They also have to be stopped from placing and maintaining crosses on public property – over and over again. All three of the organizations listed above are constantly in court shooting down these religious zealots. And it takes all three organizations to keep up with the onslaught of illegal activity. It’s against the Constitution for Christ’s sake!

636340900266655411-SupremesHappily, the New Jersey Supreme Court has responded to a suit filed by the Freedom From Religion Foundation (FFRF), finding in their favor once again. This time the infraction was against two churches in Morristown, NJ.  In a 7-0 decision today, the New Jersey Supreme Court upheld the state Constitution’s ban against taxpayer funds being used for “building or repairing any church or churches.”

Of course, this is covered big-time in the U.S. Constitution, in the First Amendment and in the Establishment clause. In the Supreme Court it takes longer, but even this decision in the NJ Supreme Court took three years. The Christians won’t quit trying either. They’re like New York City cockroaches that keep turning up even after you spray.

Read about it here at FFRF

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Easter & April Fools

He_Is_Risen         Steelman_w_Fool_Hat
Easter is on April 1st this year.  So I’m wearing my custom made hat (1982).

Easter & April Fools
by Ron Steelman
March 30, 2018

If you’re struggling over the idea of going (or not going) to church this Easter, just let it go. It’s OK. I might point out that this year Easter falls on April Fools day, which is always April 1st. You can draw your own conclusion from this revealing coincidence. But more importantly, I’d like to share some facts about the changes in our culture. More and more people are leaving their religions and turning into “NONES.” I’ll explain.

Here are some amazing facts from a Scientific American magazine article (April 2018):

“In recent years much has been written about the rise of the “nones”—people who check the box for “none” on surveys of religious affiliation. A 2013 Harris Poll of 2,250 American adults, for example, found that 23 percent of all Americans have forsaken religion altogether. A 2015 Pew Research Center poll reported that 34 to 36 percent of millennials (those born after 1980) are nones and corroborated the 23 percent figure, adding that this was a dramatic increase from 2007, when only 16 percent of Americans said they were affiliated with no religion. In raw numbers, this translates to an increase from 36.6 million to 55.8 million nones. Though lagging far behind the 71 percent of Americans who identified as Christian in the Pew poll, they are still a significant voting block, far larger than Jews (4.7 million), Muslims (2.2 million) and Buddhists (1.7 million) combined (8.6 million) and comparable to politically powerful Christian sects such as Evangelical (25.4 percent) and Catholic (20.8 percent).”

Here is the link to the full article from Scientific American.


You are not alone if you are considering leaving your religion. For me, it was easier to believe in Christmas than Easter. . .I think because we got presents. I still believe in giving presents to the people I love, although I just never could buy that virgin birth thing. Easter was even more off the believability charts.

Reason and rational thought have led me away from religion in search of a positive philosophy of life. I found that in secular humanism.

The moral compass I’ve found in secular humanism far outshines what I gleaned from my Christian upbringing. There were too many contradictions, too much double-talk, and those blatant hypocrisies. I joke that April Fools Day is my high holy day. I say that because I love humor and jokes. I don’t really enjoy playing April Fool tricks on people. However, I am enamored of Shakespeare’s fools. For years I was an actor performing in many of Shakespeare’s plays. I especially loved the comedies and the role of fools in Shakespeare’s plays.  The fools made the king laugh, and yet often imparted a certain amount of wisdom. For example:

God give them wisdom that have it; and those that are fools, let them use their talents.
    -Feste, Twelfth Night, Act I, Scene 5

Better a witty fool than a foolish wit.
    -Feste, Twelfth Night,  Act I, Scene 5

The fool doth think he is wise, but the wise man knows himself to be
a fool.
     -Touchstone, As You Like It, Act V, Scene 1


When I was in high school I was in the band. But I booked actual paying gigs playing my drums for rock and roll and society dances. For a couple of years I borrowed the tympani from my high school and played Easter services at a church. I only did it because I needed the money. I carted the tympani to the church, and played a big showy piece called “Christ our Passover.” There was a big organ, a 40-member choir, a brass quintet, and me, banging away in the big finale. As I looked out over the people in the sanctuary, I saw everybody in their finest, the ladies with their fancy hats, and even the littlest of boys were wearing ties. I felt like such a hypocrite. These people were buying it, yet I was just there for the money. I felt that maybe they should find a tympanist who was a believer.

It took me many years to finally get the courage to stop going to church. They have this habit of telling you that you will burn in hell if you don’t believe in God. Guess what? Since then I found out there is no hell. So if you’re on the fence, don’t wait. You’ll be much happier. Turn yourself into a “None!”

Some people may put a lot of pressure on you to keep going to church (or mosques or synagogues or whatever). Just ask them if they want you to be a hypocrite. If they say “yes,” you know that’s not a good idea. I don’t mean to be flip about this. Leaving a religion can be similar to PTSD. However, the main area of difficulty seems to be for those who have trouble letting go of their belief in hell. I’m serious. I’ve read the studies. Rejection by family members is another big problem. There are many books about this issue. Check out some of the writings of Dan Barker from the Freedom From Religion Foundation.  It was doubly hard for him, because he was an evangelical minister for 19 years.  Ouch!  
Smile_No_Hell_Black

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What Humanists Espouse

WHAT HUMANISTS ESPOUSE
By Ron Steelman

Humanist pc Front Final web

If you want to know what secular humanism is all about, simply read two short documents below.

The message in these two documents is pretty much the same, but stated in slightly different ways.  The “Affirmations/Principles” document below, from the Council for Secular Humanism, is the first piece about Humanism I read back in 2001. When I finished reading it, I stood up and saluted. These were positions I had been thinking about for a long time.

For years I had gone off searching for a set of morals and values that were not connected to any brand of theology. vitruvian-man-leonardo-da-vinciAnd yet, I wanted a connection to something larger than myself. And what I found here on these pages was a name for that connection: Humanism.  I just didn’t know there was a name for it. I had heard about Renaissance humanism, but didn’t know how it had evolved in our modern era. There it was and it contained every aspect of the type of philosophy I could support.

I am a member of the Council For Secular Humanism (CFI)  and the American Humanist Association.

If you haven’t read these before, please let me know what you think of them in the comments.


From the Council For Secular Humanism
3106964_origNow a program of the Center For Inquiry 

Affirmations of Humanism – A Statement of Principles
Drafted by Paul Kurtz

  • We are committed to the application of reason and science to the understanding of the universe and to the solving of human problems.
  • We deplore efforts to denigrate human intelligence, to seek to explain the world in supernatural terms, and to look outside nature for salvation.
  • We believe that scientific discovery and technology can contribute to the betterment of human life.
  • We believe in an open and pluralistic society and that democracy is the best guarantee of protecting human rights from authoritarian elites and repressive majorities.
  • We are committed to the principle of the separation of church and state.
  • We cultivate the arts of negotiation and compromise as a means of resolving differences and achieving mutual understanding.
  • We are concerned with securing justice and fairness in society and with eliminating discrimination and intolerance.
  • We believe in supporting the disadvantaged and the handicapped so that they will be able to help themselves.
  • We attempt to transcend divisive parochial loyalties based on race, religion, gender, nationality, creed, class, sexual orientation, or ethnicity, and strive to work together for the common good of humanity.
  • We want to protect and enhance the earth, to preserve it for future generations, and to avoid inflicting needless suffering on other species.
  • We believe in enjoying life here and now and in developing our creative talents to their fullest.
  • We believe in the cultivation of moral excellence.
  • We respect the right to privacy. Mature adults should be allowed to fulfill their aspirations, to express their sexual preferences, to exercise reproductive freedom, to have access to comprehensive and informed health-care, and to die with dignity.
  • We believe in the common moral decencies: altruism, integrity, honesty, truthfulness, responsibility. Humanist ethics is amenable to critical, rational guidance. There are normative standards that we discover together. Moral principles are tested by their consequences.
  • We are deeply concerned with the moral education of our children. We want to nourish reason and compassion.
  • We are engaged by the arts no less than by the sciences.
  • We are citizens of the universe and are excited by discoveries still to be made in the cosmos.
  • We are skeptical of untested claims to knowledge, and we are open to novel ideas and seek new departures in our thinking.
  • We affirm humanism as a realistic alternative to theologies of despair and ideologies of violence and as a source of rich personal significance and genuine satisfaction in the service to others.
  • We believe in optimism rather than pessimism, hope rather than despair, learning in the place of dogma, truth instead of ignorance, joy rather than guilt or sin, tolerance in the place of fear, love instead of hatred, compassion over selfishness, beauty instead of ugliness, and reason rather than blind faith or irrationality.
  • We believe in the fullest realization of the best and noblest that we are capable of as human beings.

From American Humanist Association 
“This is not what we must believe but a consensus of what we do believe.”
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Humanism and Its Aspirations: Humanist Manifesto III, a Successor to the Humanist Manifesto of 1933

Humanism is a progressive philosophy of life that, without supernaturalism, affirms our ability and responsibility to lead ethical lives of personal fulfillment that aspire to the greater good of humanity.

The lifestance of Humanism—guided by reason, inspired by compassion, and informed by experience—encourages us to live life well and fully. It evolved through the ages and continues to develop through the efforts of thoughtful people who recognize that values and ideals, however carefully wrought, are subject to change as our knowledge and understandings advance.

This document is part of an ongoing effort to manifest in clear and positive terms the conceptual boundaries of Humanism, not what we must believe but a consensus of what we do believe. It is in this sense that we affirm the following:

Knowledge of the world is derived by observation, experimentation, and rational analysis. Humanists find that science is the best method for determining this knowledge as well as for solving problems and developing beneficial technologies. We also recognize the value of new departures in thought, the arts, and inner experience—each subject to analysis by critical intelligence.

Humans are an integral part of nature, the result of unguided evolutionary change. Humanists recognize nature as self-existing. We accept our life as all and enough, distinguishing things as they are from things as we might wish or imagine them to be. We welcome the challenges of the future, and are drawn to and undaunted by the yet to be known.

Ethical values are derived from human need and interest as tested by experience. Humanists ground values in human welfare shaped by human circumstances, interests, and concerns and extended to the global ecosystem and beyond. We are committed to treating each person as having inherent worth and dignity, and to making informed choices in a context of freedom consonant with responsibility.

Life’s fulfillment emerges from individual participation in the service of humane ideals. We aim for our fullest possible development and animate our lives with a deep sense of purpose, finding wonder and awe in the joys and beauties of human existence, its challenges and tragedies, and even in the inevitability and finality of death. Humanists rely on the rich heritage of human culture and the lifestance of Humanism to provide comfort in times of want and encouragement in times of plenty.

Humans are social by nature and find meaning in relationships. Humanists long for and strive toward a world of mutual care and concern, free of cruelty and its consequences, where differences are resolved cooperatively without resorting to violence. The joining of individuality with interdependence enriches our lives, encourages us to enrich the lives of others, and inspires hope of attaining peace, justice, and opportunity for all.

Working to benefit society maximizes individual happiness. Progressive cultures have worked to free humanity from the brutalities of mere survival and to reduce suffering, improve society, and develop global community. We seek to minimize the inequities of circumstance and ability, and we support a just distribution of nature’s resources and the fruits of human effort so that as many as possible can enjoy a good life.

Humanists are concerned for the well being of all, are committed to diversity, and respect those of differing yet humane views. We work to uphold the equal enjoyment of human rights and civil liberties in an open, secular society and maintain it is a civic duty to participate in the democratic process and a planetary duty to protect nature’s integrity, diversity, and beauty in a secure, sustainable manner.

Thus engaged in the flow of life, we aspire to this vision with the informed conviction that humanity has the ability to progress toward its highest ideals. The responsibility for our lives and the kind of world in which we live is ours and ours alone.


Humanist Manifesto is a trademark of the American Humanist Association
© 2003 American Humanist Association

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HOW TO FIND GOOD LUCK IN 2018 – PART II

HOW TO FIND GOOD LUCK IN 2018
By Ron Steelman

PART II – SUPERSTITION & RELIGIOUS BELIEFS

 

For years I’ve wondered why those who are religious don’t consider their religious beliefs to be superstitions. They scoff at the mere suggestion that religion is a superstition or related to the supernatural. They act shocked that one could possibly equate a major religion, say Christianity, with one of those low-brow, garden variety superstitions such as crossing your fingers for good luck. I’ve also heard religious folks object if you equate Christianity with supernatural claims such as the paranormal or ghosts. That they would object to beliefs in ghosts seems a little silly when the Bible claims Jesus was walking around talking to a number of people after he was crucified.

Whatever Christians might consider to be superstitious mumbo jumbo, they probably have that opinion because they can’t cite any scientific basis to support those beliefs, those claims, or those fears. They would be correct!

However, the dictionary wraps religion and superstition together :

SUPERSTITION:
– an irrational fear of what is unknown or mysterious, especially in connection with religion
– any blindly accepted belief or notion”

Basic Christian beliefs come from an ancient mythology that is rife with seriously complicated superstitions that are blindly accepted.  And even though a vast majority of religious folk refuse to make the connection between their superstitious beliefs and their religious beliefs, when you begin to unpack the stories presented in the Bible, each one seems more fantastic than the last one.

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Let’s take a look at some religious beliefs and some cultural superstitions. The lines in the chart are numbered for reference only. The two columns are separate and not meant to indicate that an item on the left relates to an item in the right.  Also, since I don’t believe in the authenticity of the Bible, please do not quibble about my chronological order. As I’ve heard it said in the South, “It don’t make no nevermind to me.”

TABLE

Holy Ghost, Batman! There is no difference at all! Billions of people believe many of these things are real and order their lives on them, even though none of them can be proven scientifically.
Superstition_Illus_Mag700
While researching superstitions I stumbled upon an exhaustive list of those chronicled in Russia, Russian Superstitions . Many are the same or similar to what I’ve listed here. This silliness has been around for thousands of years, mainly because the scientific method of testing claims of the magical or mystical did not exist until recent centuries. Then as Google states: “Francis Bacon was the first to formalize the concept of a true scientific method, but he didn’t do so in a vacuum. The work of Nicolaus Copernicus (1473-1543) and Galileo Galilei (1564-1642) influenced Bacon tremendously.”
Dream_Meaning

DREAMS

I did not include dream interpretation in the above list. What I have to say won’t fit in one of those little boxes. Dream Interpretation is a pseudoscience that keeps rearing its ugly head, although people insist on knowing what they mean.  I’m reasonably sure humans have been attempting to decipher dreams since caveman days. Those claiming the ability to interpret dreams have made millions of dollars over millennia. These “seers” come in many forms.

There are the “professional seers” who may even have some sort of academic or medical degree after their names. Even many smart scientists continue to study dreams, yet they haven’t coalesced on any one methodology. Numerous theories abound. Is it a pseudoscience? If you want to read about dream analysis, here’s an overview of the field from Time Magazine in September, 2017:  Time Magazine

Let us remember what Mr. Dickens had to say in his famous story, A Christmas Carol. After a visit by that scary ghost of Christmas Past, Scrooge tries to analyze his own nightmares.

Scrooge: “You may be an undigested bit of beef, a blot of mustard, a crumb of cheese, a fragment of underdone potato. There’s more of gravy than of grave about you, whatever you are!”

My literary reference from Mr. Dickens is probably the most accurate of all dream analysis theories. Don’t pay anyone to tell you what your dreams mean. Save your money and conjure up your own analysis of your dreams, preferably something that makes you laugh. Or better yet, chalk it up to the “brain-dump-at-the-end-of-the-day” theory.

Coming soon in “Part III of “How to Find Good Luck in 2018” series:
“Fortune Tellers Can Be Dangerous”

8_Ball

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THIS IS FOR YOU CLOSETED ATHEISTS

I feel so bad for you closeted atheists.  I was lucky. My parents were both gone when I declared that I was a “devout” atheist. I was so shocked, yet happy, to first hear someone say that. I love describing myself that way now because I know it will rankle all those fundies out there who truly believe in a heaven and a hell. Especially those who expect to shame you or scare you into their belief system. However, because you’re still in the closet, I know you can’t afford to be so cavalier. Some people may take years to come out of the closet. Some people may HAVE to wait for a while. I know it all depends on your situation. I can say that the sooner your journey is over, the better you will feel about yourself and the life you have in front of you.

First, I refer you to my blog post, “My Apostasy.” If you haven’t already read it, that will tell you my story. Maybe it will give you some background about how I came to be an atheist. And maybe you will have a laugh along the way.

Second, I’d like you to read something that when I first read it, it seemed so radical. When my wife and I first moved to Hollywood, we tried to explore that mythical thing called spirituality. Since we knew we were not into organized religion, we studiedCynthia_Voodoo_Priest_e various fringe spiritual groups and decided it was all silly mumbo-jumbo. Have you ever heard of the Hare Crishners? Theosophy? Wicca? Chanting? Ridiculous. Gosh, why not look into Voodoo!

 

Ron Steelman as the Voo-Doo Priest in the comedy, “Sleeping With Cynthia” (yes, rubber chicken)

Sometime in 2000, I discovered secular Humanism. And while researching that, I found the Robert Green Ingersoll, Thanksgiving Proclamation. When I read it I felt as though I had found what I had been looking for. No rules. Just freedom. I wanted to stand up and shout hallelujah (that’s a little joke).


A HUMANIST THANKSGIVING PROCLAMATION

by Robert Green Ingersoll

When I became convinced that the universe is natural–that all the ghosts and gods are myths, there entered into my brain, into my soul, into every drop of my blood, the sense, the feeling, the joy of freedom.

The walls of my prison crumbled and fell, the dungeon was flooded with light and all the bolts and bars and manacles became dust. I was no longer a servant, a serf or a slave. There was for me no master in all the world–not even infinite space.

I was free–free to think, to express my thoughts–free to live my own ideal–free to live for myself and those I loved–free to use all my faculties, all my senses, free to spread imagination’s wings–free to investigate, to guess and dream and hope–free to judge and determine for myself–free to reject all ignorant and cruel creeds, all the “inspired” books that savages have produced, and all the barbarous legends of the past–free from popes and priests, free from all the “called” and “set apart”–free from sanctified mistakes and “holy” lies–free from the winged monsters of the night–free from devils, ghosts and gods.

For the first time I was free. There were no prohibited places in all the realms of thought–no air, no space, where fancy could not spread her painted wings–no claims for my limbs–no lashes for my back–no fires for my flesh–no following another’s steps–no need to bow, or cringe, or crawl, or utter lying words. I was free. I stood erect and fearlessly, joyously, faced all worlds.

And then my heart was filled with gratitude, with thankfulness, and went out in love to all the heroes, the thinkers, who gave their lives for the liberty of hand and brain–for the freedom of labor and thought–to those who fell on the fierce fields of war, to those who died in dungeons bound with chains–to those who proudly mounted scaffold’s stairs–to those by fire consumed–to all the wise, the good, the brave of every land, whose thoughts and deeds have given freedom to the sons [and daughters] of men [and women]. And then I vowed to grasp the torch that they have held, and hold it high, that light may conquer darkness still.


CARROT & STICK + GUILT

Smile_No_Hell_BlackLife everlasting in heaven if you follow the rules. Hell if you don’t. And lots of guilt to keep you in line. Religious folks will use every form of guilt and bent logic possible to make sure you follow all the rules the way THEY understand them (even if that isn’t what it says in their “sacred” book). They want you to suffer along with them. If they  have to follow those silly rules, then everybody should.

If you’re just beginning your journey to freedom, I have to tell you something that made a lot of sense to me. Yes, I’m an atheist, but more importantly, I’m a secular Humanist.

If you haven’t watched any of my videos yet, please do. In 2003 I founded the Red Bank Humanists here in NJ. Many of our members were willing to talk to me on camera and discuss what Humanism means to them. Your homework assignment is to watch all the videos on my video page and listen to these good people. That’s what they are. They are “Good Without God,” as we say.
Goodwithgod

Now I know you might still need to be in the closet, but while you’re in there, first learn about Humanism, and then learn about all the ways the devout religionists attempt to challenge your disbelief. They can show such outrage. If you don’t have your protective shields up, they will confuse and confound you.

I repeat: Yes, I’m an atheist, but more importantly, I’m a secular Humanist. I say this for two reasons: 1) religious people just hate the word, atheist, 2) Humanism is such a positive thing.  Read these:

American Humanist Association Definition

I’m Spiritual, But Not Religious (Bronx Cheer)

To be continued. . .at your request.

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