I COULD GO ON FOREVER (Video)

I COULD GO ON FOREVER (Ask me what time it is) (VIDEO)
by Ron Steelman
May 9, 2018

Below is a video I made to discuss the wit and wisdom of aging. AKA: “The Good, the Bad, and the Ugly.” I interviewed six “Old” friends who are all members of Red Bank Humanists, an organization I founded in New Jersey in 2003. I edited the several hours of video we shot at our kitchen table, down to 33-minutes. There were so many fascinating comments from which to choose. However, my goal was to keep the overall length under 35-minutes. It was a real struggle to eliminate so many of the insightful answers to my 26 questions, yet this allowed me to end up with the best of the best.

“WHY?!” you may ask, did Steelman ask these folks all these questions?

My goal was to see if what my friends had to say might be useful to others struggling with/or worried about aging. I hoped it might appeal to all “humans,” including the old, middle-aged, or even younger people just starting their journey through life. I think the wit and wisdom shared here gives honest answers to some difficult, universal  questions. We made a montage of their quick answers, making sure we had lots of wit to go along with the wisdom. Most importantly, we think their answers are entertaining!

Get a cup of coffee. Sit back and relax. We hope you enjoy our kitchen-table video:

 

 

Happy to report a good review from the American Humanist Association
in Washington, DC.

Thanks Ron! This is really cool, fun, and nicely edited!

I’m copying a few folks since I see this as having value for multiple purposes. Not only might it be used on social media and possibly our ezine, framed so folks know what it’s about, but I also see it as something we should save in our Humanist Heritage program where we save histories of active humanists in order to capture our history, our evolution of humanism, and make material available for future research and discovery.  
-Roy

 


Roy Speckhardt
Executive Director
American Humanist Association

:  :  :

HOORAY! No Taxes For Churches!

HOORAY!  No Taxes For Churches

by Ron Steelman
cross-and-the-constitution
I am a member of Freedom From Religion Foundation, American Humanist Association, and Center For Inquiry. But you probably know this. And you may know that it makes me crazy that some of our federal tax dollars get spent on various church programs and buildings, private religious schools through vouchers, and giving tax breaks to religious leaders – all in violation of our U.S. Constitution.

Christian organizations continue trying to sneak prayer programs into schools through athletic programs and after-school clubs. They also have to be stopped from placing and maintaining crosses on public property – over and over again. All three of the organizations listed above are constantly in court shooting down these religious zealots. And it takes all three organizations to keep up with the onslaught of illegal activity. It’s against the Constitution for Christ’s sake!

636340900266655411-SupremesHappily, the New Jersey Supreme Court has responded to a suit filed by the Freedom From Religion Foundation (FFRF), finding in their favor once again. This time the infraction was against two churches in Morristown, NJ.  In a 7-0 decision today, the New Jersey Supreme Court upheld the state Constitution’s ban against taxpayer funds being used for “building or repairing any church or churches.”

Of course, this is covered big-time in the U.S. Constitution, in the First Amendment and in the Establishment clause. In the Supreme Court it takes longer, but even this decision in the NJ Supreme Court took three years. The Christians won’t quit trying either. They’re like New York City cockroaches that keep turning up even after you spray.

Read about it here at FFRF

: : :

Easter & April Fools

He_Is_Risen         Steelman_w_Fool_Hat
Easter is on April 1st this year.  So I’m wearing my custom made hat (1982).

Easter & April Fools
by Ron Steelman
March 30, 2018

If you’re struggling over the idea of going (or not going) to church this Easter, just let it go. It’s OK. I might point out that this year Easter falls on April Fools day, which is always April 1st. You can draw your own conclusion from this revealing coincidence. But more importantly, I’d like to share some facts about the changes in our culture. More and more people are leaving their religions and turning into “NONES.” I’ll explain.

Here are some amazing facts from a Scientific American magazine article (April 2018):

“In recent years much has been written about the rise of the “nones”—people who check the box for “none” on surveys of religious affiliation. A 2013 Harris Poll of 2,250 American adults, for example, found that 23 percent of all Americans have forsaken religion altogether. A 2015 Pew Research Center poll reported that 34 to 36 percent of millennials (those born after 1980) are nones and corroborated the 23 percent figure, adding that this was a dramatic increase from 2007, when only 16 percent of Americans said they were affiliated with no religion. In raw numbers, this translates to an increase from 36.6 million to 55.8 million nones. Though lagging far behind the 71 percent of Americans who identified as Christian in the Pew poll, they are still a significant voting block, far larger than Jews (4.7 million), Muslims (2.2 million) and Buddhists (1.7 million) combined (8.6 million) and comparable to politically powerful Christian sects such as Evangelical (25.4 percent) and Catholic (20.8 percent).”

Here is the link to the full article from Scientific American.


You are not alone if you are considering leaving your religion. For me, it was easier to believe in Christmas than Easter. . .I think because we got presents. I still believe in giving presents to the people I love, although I just never could buy that virgin birth thing. Easter was even more off the believability charts.

Reason and rational thought have led me away from religion in search of a positive philosophy of life. I found that in secular humanism.

The moral compass I’ve found in secular humanism far outshines what I gleaned from my Christian upbringing. There were too many contradictions, too much double-talk, and those blatant hypocrisies. I joke that April Fools Day is my high holy day. I say that because I love humor and jokes. I don’t really enjoy playing April Fool tricks on people. However, I am enamored of Shakespeare’s fools. For years I was an actor performing in many of Shakespeare’s plays. I especially loved the comedies and the role of fools in Shakespeare’s plays.  The fools made the king laugh, and yet often imparted a certain amount of wisdom. For example:

God give them wisdom that have it; and those that are fools, let them use their talents.
    -Feste, Twelfth Night, Act I, Scene 5

Better a witty fool than a foolish wit.
    -Feste, Twelfth Night,  Act I, Scene 5

The fool doth think he is wise, but the wise man knows himself to be
a fool.
     -Touchstone, As You Like It, Act V, Scene 1


When I was in high school I was in the band. But I booked actual paying gigs playing my drums for rock and roll and society dances. For a couple of years I borrowed the tympani from my high school and played Easter services at a church. I only did it because I needed the money. I carted the tympani to the church, and played a big showy piece called “Christ our Passover.” There was a big organ, a 40-member choir, a brass quintet, and me, banging away in the big finale. As I looked out over the people in the sanctuary, I saw everybody in their finest, the ladies with their fancy hats, and even the littlest of boys were wearing ties. I felt like such a hypocrite. These people were buying it, yet I was just there for the money. I felt that maybe they should find a tympanist who was a believer.

It took me many years to finally get the courage to stop going to church. They have this habit of telling you that you will burn in hell if you don’t believe in God. Guess what? Since then I found out there is no hell. So if you’re on the fence, don’t wait. You’ll be much happier. Turn yourself into a “None!”

Some people may put a lot of pressure on you to keep going to church (or mosques or synagogues or whatever). Just ask them if they want you to be a hypocrite. If they say “yes,” you know that’s not a good idea. I don’t mean to be flip about this. Leaving a religion can be similar to PTSD. However, the main area of difficulty seems to be for those who have trouble letting go of their belief in hell. I’m serious. I’ve read the studies. Rejection by family members is another big problem. There are many books about this issue. Check out some of the writings of Dan Barker from the Freedom From Religion Foundation.  It was doubly hard for him, because he was an evangelical minister for 19 years.  Ouch!  
Smile_No_Hell_Black

: : :

Encouragement to Keep Living

Encouragement to Keep Living
by Ron Steelman
3-23-18


In my last two posts I highlighted the Principles of Humanism. As an actor, writer, director, and producer, my entire life has been all about creativity. So, it’s probably not a surprise that I have cherry-picked these two Humanist principles out of the list to begin this post:

◊ We believe in enjoying life here and now and in developing our creative talents to their fullest.

◊ We are engaged by the arts no less than by the sciences.



Who Is Austin Kleon?

My musician/artist brother, Scott, introduced me to Austin’s book, “Steal Like An Artist.” But today I’m dying to tell you how much I am enjoying his weekly newsletters. They are packed with many links and comments about art and creativity and books and films and music and, and, and, and. When it arrives I happily find numerous things that intrigue me. 

kleon-200pxx1

Austin Kleon

Kleon is an artist/writer who lives in Austin, Texas. . .in the same neighborhood where that insane terrorist (locally bred) put a number of deadly bombs in places so that people would get killed. He did and they did. Clearly, Kleon and his family are still quite shaken.

The link that caught my eye in Kleon’s newsletter this week was simply the word, “Bach.” I was curious because his newsletters are filled with surprises, so I clicked it to see where it would take me. Taa-Dah! It was his short essay about dealing with all the violence we face in life, and about how the beauty of Bach’s music gives him hope.

Kleon closes with, “Artists like Bach do us the greatest service of any true artist: they give us encouragement to keep living, to keep going.”

I have no idea if Austin is at all religious or even a humanist. That doesn’t matter to me. What matters is that I believe human creativity is in all of us. Austin is extremely creative. Your creativity can manifest itself in many different ways. And this is very important, your creativity is not “a God-given talent.” It is simply a facet of your humanity. It is not magic, and yet it is magical.

At the end of Austin’s essay is a video with pianist James Rhodes that you must watch. I almost quit right after the music, but you mustn’t do that. Rhodes gives a little pitch saying that you too can learn to play Bach. He also describes the beauty of Bach’s music, why it is so beautiful, and why it makes him so happy. And it worked. Bach and Rhodes made me happy as well.

Austin Kleon’s “Prelude”

: : :

What Humanists Espouse

WHAT HUMANISTS ESPOUSE
By Ron Steelman

Humanist pc Front Final web

If you want to know what secular humanism is all about, simply read two short documents below.

The message in these two documents is pretty much the same, but stated in slightly different ways.  The “Affirmations/Principles” document below, from the Council for Secular Humanism, is the first piece about Humanism I read back in 2001. When I finished reading it, I stood up and saluted. These were positions I had been thinking about for a long time.

For years I had gone off searching for a set of morals and values that were not connected to any brand of theology. vitruvian-man-leonardo-da-vinciAnd yet, I wanted a connection to something larger than myself. And what I found here on these pages was a name for that connection: Humanism.  I just didn’t know there was a name for it. I had heard about Renaissance humanism, but didn’t know how it had evolved in our modern era. There it was and it contained every aspect of the type of philosophy I could support.

I am a member of the Council For Secular Humanism (CFI)  and the American Humanist Association.

If you haven’t read these before, please let me know what you think of them in the comments.


From the Council For Secular Humanism
3106964_origNow a program of the Center For Inquiry 

Affirmations of Humanism – A Statement of Principles
Drafted by Paul Kurtz

  • We are committed to the application of reason and science to the understanding of the universe and to the solving of human problems.
  • We deplore efforts to denigrate human intelligence, to seek to explain the world in supernatural terms, and to look outside nature for salvation.
  • We believe that scientific discovery and technology can contribute to the betterment of human life.
  • We believe in an open and pluralistic society and that democracy is the best guarantee of protecting human rights from authoritarian elites and repressive majorities.
  • We are committed to the principle of the separation of church and state.
  • We cultivate the arts of negotiation and compromise as a means of resolving differences and achieving mutual understanding.
  • We are concerned with securing justice and fairness in society and with eliminating discrimination and intolerance.
  • We believe in supporting the disadvantaged and the handicapped so that they will be able to help themselves.
  • We attempt to transcend divisive parochial loyalties based on race, religion, gender, nationality, creed, class, sexual orientation, or ethnicity, and strive to work together for the common good of humanity.
  • We want to protect and enhance the earth, to preserve it for future generations, and to avoid inflicting needless suffering on other species.
  • We believe in enjoying life here and now and in developing our creative talents to their fullest.
  • We believe in the cultivation of moral excellence.
  • We respect the right to privacy. Mature adults should be allowed to fulfill their aspirations, to express their sexual preferences, to exercise reproductive freedom, to have access to comprehensive and informed health-care, and to die with dignity.
  • We believe in the common moral decencies: altruism, integrity, honesty, truthfulness, responsibility. Humanist ethics is amenable to critical, rational guidance. There are normative standards that we discover together. Moral principles are tested by their consequences.
  • We are deeply concerned with the moral education of our children. We want to nourish reason and compassion.
  • We are engaged by the arts no less than by the sciences.
  • We are citizens of the universe and are excited by discoveries still to be made in the cosmos.
  • We are skeptical of untested claims to knowledge, and we are open to novel ideas and seek new departures in our thinking.
  • We affirm humanism as a realistic alternative to theologies of despair and ideologies of violence and as a source of rich personal significance and genuine satisfaction in the service to others.
  • We believe in optimism rather than pessimism, hope rather than despair, learning in the place of dogma, truth instead of ignorance, joy rather than guilt or sin, tolerance in the place of fear, love instead of hatred, compassion over selfishness, beauty instead of ugliness, and reason rather than blind faith or irrationality.
  • We believe in the fullest realization of the best and noblest that we are capable of as human beings.

From American Humanist Association 
“This is not what we must believe but a consensus of what we do believe.”
220px-Official_AHA_logo

Humanism and Its Aspirations: Humanist Manifesto III, a Successor to the Humanist Manifesto of 1933

Humanism is a progressive philosophy of life that, without supernaturalism, affirms our ability and responsibility to lead ethical lives of personal fulfillment that aspire to the greater good of humanity.

The lifestance of Humanism—guided by reason, inspired by compassion, and informed by experience—encourages us to live life well and fully. It evolved through the ages and continues to develop through the efforts of thoughtful people who recognize that values and ideals, however carefully wrought, are subject to change as our knowledge and understandings advance.

This document is part of an ongoing effort to manifest in clear and positive terms the conceptual boundaries of Humanism, not what we must believe but a consensus of what we do believe. It is in this sense that we affirm the following:

Knowledge of the world is derived by observation, experimentation, and rational analysis. Humanists find that science is the best method for determining this knowledge as well as for solving problems and developing beneficial technologies. We also recognize the value of new departures in thought, the arts, and inner experience—each subject to analysis by critical intelligence.

Humans are an integral part of nature, the result of unguided evolutionary change. Humanists recognize nature as self-existing. We accept our life as all and enough, distinguishing things as they are from things as we might wish or imagine them to be. We welcome the challenges of the future, and are drawn to and undaunted by the yet to be known.

Ethical values are derived from human need and interest as tested by experience. Humanists ground values in human welfare shaped by human circumstances, interests, and concerns and extended to the global ecosystem and beyond. We are committed to treating each person as having inherent worth and dignity, and to making informed choices in a context of freedom consonant with responsibility.

Life’s fulfillment emerges from individual participation in the service of humane ideals. We aim for our fullest possible development and animate our lives with a deep sense of purpose, finding wonder and awe in the joys and beauties of human existence, its challenges and tragedies, and even in the inevitability and finality of death. Humanists rely on the rich heritage of human culture and the lifestance of Humanism to provide comfort in times of want and encouragement in times of plenty.

Humans are social by nature and find meaning in relationships. Humanists long for and strive toward a world of mutual care and concern, free of cruelty and its consequences, where differences are resolved cooperatively without resorting to violence. The joining of individuality with interdependence enriches our lives, encourages us to enrich the lives of others, and inspires hope of attaining peace, justice, and opportunity for all.

Working to benefit society maximizes individual happiness. Progressive cultures have worked to free humanity from the brutalities of mere survival and to reduce suffering, improve society, and develop global community. We seek to minimize the inequities of circumstance and ability, and we support a just distribution of nature’s resources and the fruits of human effort so that as many as possible can enjoy a good life.

Humanists are concerned for the well being of all, are committed to diversity, and respect those of differing yet humane views. We work to uphold the equal enjoyment of human rights and civil liberties in an open, secular society and maintain it is a civic duty to participate in the democratic process and a planetary duty to protect nature’s integrity, diversity, and beauty in a secure, sustainable manner.

Thus engaged in the flow of life, we aspire to this vision with the informed conviction that humanity has the ability to progress toward its highest ideals. The responsibility for our lives and the kind of world in which we live is ours and ours alone.


Humanist Manifesto is a trademark of the American Humanist Association
© 2003 American Humanist Association

: : :

Humanism: A Philosophy, Not a Religion

Thinker_Vs_Church
Humanism: A Philosophy, Not a Religion
by Ron Steelman

When “W”, #43, was elected President (by the Supreme Court), people started signing onto W’s “Born Again” shtick. Maybe people were looking for some sort of spiritual direction like us, but I don’t think they had given it much thought. We were living in L.A. at the time and looking at a number of religions, after already rejecting traditional churches. Remember we were living in L.A., so there were quite a few strange and wacky spiritual “opportunities.” Take Theosophy or Chanting or the Hare Krishna chanting, or the dreaded Church of Scientology. We drove past it once and that was enough.

Sometime after the election we heard three U.S. Senators on TV being interviewed on the steps of the Capitol. They said that if you were not religious, you could not be a moral person. That aggravated the hell out of me and I stomped up to the computer and searched for “secular humanism,” a phrase I had heard my uncle say once. When I read the statement of principles I was amazed. These were my positions exactly, all in one place and with a name. Not a religion, but a philosophy.

We moved to New Jersey in 2003 and I founded the Red Bank Humanists. I’ve led many open Forums with Q&A’s, discussion groups, and hundreds of events where people have the same reaction that I did. They are so happy to leave behind all the religious dogma and the supernatural mumbo-jumbo that comes with religion. No heaven, no hell, no virgin birth, angels, devils, praying, and no original sin! Plus, you don’t have to feel guilty about sleeping in on Sunday! These affirmations/principles have been my moral compass ever since.

Compass Sm PC

The Affirmations of Humanism:
A Statement of Principles

  • We are committed to the application of reason and science to the understanding of the universe and to the solving of human problems.
  • We deplore efforts to denigrate human intelligence, to seek to explain the world in supernatural terms, and to look outside nature for salvation.
  • We believe that scientific discovery and technology can contribute to the betterment of human life.
  • We believe in an open and pluralistic society and that democracy is the best guarantee of protecting human rights from authoritarian elites and repressive majorities.
  • We are committed to the principle of the separation of church and state.
  • We cultivate the arts of negotiation and compromise as a means of resolving differences and achieving mutual understanding.
  • We are concerned with securing justice and fairness in society and with eliminating discrimination and intolerance.
  • We believe in supporting the disadvantaged and the handicapped so that they will be able to help themselves.
  • We attempt to transcend divisive parochial loyalties based on race, religion, gender, nationality, creed, class, sexual orientation, or ethnicity, and strive to work together for the common good of humanity.
  • We want to protect and enhance the earth, to preserve it for future generations, and to avoid inflicting needless suffering on other species.
  • We believe in enjoying life here and now and in developing our creative talents to their fullest.
  • We believe in the cultivation of moral excellence.
  • We respect the right to privacy. Mature adults should be allowed to fulfill their aspirations, to express their sexual preferences, to exercise reproductive freedom, to have access to comprehensive and informed health-care, and to die with dignity.
  • We believe in the common moral decencies: altruism, integrity, honesty, truthfulness, responsibility. Humanist ethics is amenable to critical, rational guidance. There are normative standards that we discover together. Moral principles are tested by their consequences.
  • We are deeply concerned with the moral education of our children. We want to nourish reason and compassion.
  • We are engaged by the arts no less than by the sciences.
  • We are citizens of the universe and are excited by discoveries still to be made in the cosmos.
  • We are skeptical of untested claims to knowledge, and we are open to novel ideas and seek new departures in our thinking.
  • We affirm humanism as a realistic alternative to theologies of despair and ideologies of violence and as a source of rich personal significance and genuine satisfaction in the service to others.
  • We believe in optimism rather than pessimism, hope rather than despair, learning in the place of dogma, truth instead of ignorance, joy rather than guilt or sin, tolerance in the place of fear, love instead of hatred, compassion over selfishness, beauty instead of ugliness, and reason rather than blind faith or irrationality.

We believe in the fullest realization of the best and noblest that we are capable of as human beings.

 


I am a member of both of these organizations:

Council for Secular Humanism 

P.O. Box 664 –
Amherst, NY 14226-0664
716-636-7571 
Humanist Affirmations/Principles


AHA has their own version, slightly different, but pretty much the same thing. I love them both.
American Humanist Association
1821 Jefferson Place NW
Washington, DC 20036
800-837-3792
Humanist Aspirations


Red Bank Humanists
Red Bank, NJ


: : :

Prayer Won’t Stop the Gun Violence

I’m now following a new blogger who I think offers an interesting premise: Love Over Religion – Why I Left Christianity (and that’s the title of her book. . .now on Amazon). Excellent. She was following me (so we know she has excellent taste), and I decided to really sign up and follow her blog when I read her post:  “Guns II.” Take a look. Tell us both what you think.

Love Over Religion